“No,” said Snowball firmly. “We have no means of making sugar on this farm. Besides, you do not need sugar. You will have all the oats and hay you want.”

“And shall I still be allowed to wear ribbons in my mane?” asked Mollie.

“Comrade,” said Snowball, “those ribbons that you are so devoted to are the badge of slavery. Can you not understand that liberty is worth more than ribbons?”

Mollie agreed, but she did not sound very convinced.

The pigs had an even harder struggle to counteract the lies put about by Moses, the tame raven. Moses, who was Mr. Jones’s especial pet, was a spy and a tale-bearer, but he was also a clever talker. He claimed to know of the existence of a mysterious country called Sugarcandy Mountain, to which all animals went when they died. It was situated somewhere up in the sky, a little distance beyond the clouds, Moses said. In Sugarcandy Mountain it was Sunday seven days a week, clover was in season all the year round, and lump sugar and linseed cake grew on the hedges. The animals hated Moses because he told tales and did no work, but some of them believed in Sugarcandy Mountain, and the pigs had to argue very hard to persuade them that there was no such place.

Their most faithful disciples were the two cart-horses, Boxer and Clover. These two had great difficulty in thinking anything out for themselves, but having once accepted the pigs as their teachers, they absorbed everything that they were told, and passed it on to the other animals animals by simple arguments. They were unfailing in their attendance at the secret meetings in the barn, and led the singing of ‘Beasts of England’, with which the meetings always ended.

Now, as it turned out, the Rebellion was achieved much earlier and more easily than anyone had expected. In past years Mr. Jones, although a hard master, had been a capable farmer, but of late he had fallen on evil days. He had become much disheartened after losing money in a lawsuit, and had taken to drinking more than was good for him. For whole days at a time he would lounge in his Windsor chair in the kitchen, reading the newspapers, drinking, and occasionally feeding Moses on crusts of bread soaked in beer. His men were idle and dishonest, the fields were full of weeds, the buildings wanted roofing, the hedges were neglected, and the animals were underfed.

June came and the hay was almost ready for cutting. On Midsummer’s Eve, which was a Saturday, Mr. Jones went into Willingdon and got so drunk at the Red Lion that he did not come back till midday on Sunday. The men had milked the cows in the early morning and then had gone out rabbiting, without bothering to feed the animals. When Mr. Jones got back he immediately went to sleep on the drawing-room sofa with the News of the World over his face, so that when evening came, the animals were still unfed. At last they could stand it no longer. One of the cows broke in the door of the store-shed with her horn and all the animals began to help themselves from the bins. It was just then that Mr. Jones woke up. The next moment he and his four men were in the store-shed with whips in their hands, lashing out in all directions. This was more than the hungry animals could bear. With one accord, though nothing of the kind had been planned beforehand, they flung themselves upon their tormentors. Jones and his men suddenly found themselves being butted and kicked from all sides. The situation was quite out of their control. They had never seen animals behave like this before, and this sudden uprising of creatures whom they were used to thrashing and maltreating just as they chose, frightened them almost out of their wits. After only a moment or two they gave up trying to defend themselves and took to their heels. A minute later all five of them were in full flight down the cart-track that led to the main road, with the animals pursuing them in triumph.

Owen groaned deeply; and I allow that the description did not greatly increase my desire to trust myself in a country so lawless as he described these Scottish mountains.

"Now, sir," said Jarvie, "we speak little o' thae things, because they are familiar to oursells; and where's the use o' vilifying ane's country, and bringing a discredit on ane's kin, before southrons and strangers? It's an ill bird that files its ain nest."

"Well, sir, but as it is no impertinent curiosity of mine, but real necessity, that obliges me to make these inquiries, I hope you will not be offended at my pressing for a little farther information. I have to deal, on my father's account, with several gentlemen of these wild countries, and I must trust your good sense and experience for the requisite lights upon the subject."

This little morsel of flattery was not thrown out in vain. "Experience!" said the Bailie--"I hae had experience, nae doubt, and I hae made some calculations--Ay, and to speak quietly amang oursells, I hae made some perquisitions through Andrew Wylie, my auld clerk; he's wi' MacVittie & Co. now--but he whiles drinks a gill on the Saturday afternoons wi' his auld master. And since ye say ye are willing to be guided by the Glasgow weaver-body's advice, I am no the man that will refuse it to the son of an auld correspondent, and my father the deacon was nane sic afore me. I have whiles thought o' letting my lights burn before the Duke of Argyle, or his brother Lord Ilay (for wherefore should they be hidden under a bushel?), but the like o' thae grit men wadna mind the like o' me, a puir wabster body--they think mair o' wha says a thing, than o' what the thing is that's said. The mair's the pity--mair's the pity. Not that I wad speak ony ill of this MacCallum More--'Curse not the rich in your bedchamber,' saith the son of Sirach, 'for a bird of the air shall carry the clatter, and pint-stoups hae lang lugs.'"

I interrupted these prolegomena, in which Mr. Jarvie was apt to be somewhat diffuse, by praying him to rely upon Mr. Owen and myself as perfectly secret and safe confidants.

"It's no for that," he replied, "for I fear nae man--what for suld I?--I speak nae treason--Only thae Hielandmen hae lang grips, and I whiles gang a wee bit up the glens to see some auld kinsfolks, and I wadna willingly be in bad blude wi' ony o' their clans. Howsumever, to proceed--ye maun understand I found my remarks on figures, whilk as Mr. Owen here weel kens, is the only true demonstrable root of human knowledge."

Owen readily assented to a proposition so much in his own way, and our orator proceeded.

"These Hielands of ours, as we ca' them, gentlemen, are but a wild kind of warld by themsells, full of heights and howes, woods, caverns, lochs, rivers, and mountains, that it wad tire the very deevil's wings to flee to the tap o' them. And in this country, and in the isles, whilk are little better, or, to speak the truth, rather waur than the mainland, there are about twa hunder and thirty parochines, including the Orkneys, where, whether they speak Gaelic or no I wotna, but they are an uncivilised people. Now, sirs, I sall haud ilk parochine at the moderate estimate of eight hunder examinable persons, deducting children under nine years of age, and then adding one-fifth to stand for bairns of nine years auld, and under, the whole population will reach to the sum of--let us add one-fifth to 800 to be the multiplier, and 230 being the multiplicand"--